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/Notes in this color and between two / are from the operator of the German mirror site and translator/.

First publication: 17.06.2012 (original)
Last update: 15.03. 2017 (original)
Update german mirror-site: 01.02.2023
Copyright Dr. Ing. Jan Pająk

Why the village Cielcza n/Jarocin in Poland is worth studying

Introduction

Part #A: Introductory information of this web page:
- #A1. What are goals of this web page:
- #A2. This web page is the final one in a whole series of web pages which I authorise, and which are devoted to the extraordinary places on the Earth, my living in which influenced the shaping of the philosophy of totalizm:

Part #B: What is this village "Cielcza":
- #B1. Where Cielcza is located:
- #B2. Satellite photograph and map of Cielcza:
- #B3. Topography of the village Cielcza:

Part #C: "When" and "why" I lived in Cielcza:
- #C1. The history of my arrival to Cielcza:
- #C2. My "time capsule" burried near the house of my grandparents:

Part #D: Curiosities and mysteries of the village Cielcza:
- #D1. The "Rat-Catcher" from Cielcza of the beginning of 20th century, for whose charms rats and mice went directly into the fire:
- #D2. The Polish snake "gniewosz" capable to change the speed of elapse of time, which was saw by my brother near the village Cielcza:
- #D3. The stone mason from Jarocin, which was able to split large boulders with hit of his bare hand:

Part #E: Beliefs of inhabitants from the village Cielcza:
- #E1. Where there is a lack of wolves and wild pigs, local people are afraid of foxes:

Part #F: Extraordinary community which inhabited Cielcza:
- #F1. When everyone knows everyone:

Part #G: The role of religion in the village Cielcza:
- #G1. The village Cielcza as an example of old Polish religiousness:
- #G2. My miraculous survival from being shot at with a shotgun which I experienced in the village Cielcza:
- #G3. The vital reason for which God make futile my attempts to become an "altar boy" (altar server) in the church from Cielcza:

Part H: The history of village Cielcza in verbal tradition of my family:
- #H1. Old Cielcza from the beginning of 20th century:
- #H2. The Second World War in Cielcza:
- #H3. The mystery of the German "cry of death" during the liberation:
- #H4. The "dance of victory" of my grandfather on the central square of Jarocin:

Part #I. Mirroring the life:
- #I1. Why in Cielcza the work of so-called "moral laws" was perfectly visible:

Part #J: The most fascinating in the village Cielcza was its "group morality":
- #J1. What is this "group morality":
- #J2. The destructive influence of the lack of motion of population, stagnation, and monopoles, onto the morality and onto the living standards of people:
- #J3. In order to learn exactly the morality of people amongst which one lives, one needs to be poor:

Part #K: Why it is vital to learn principles of operation of the "group morality" of Cielcza from that time:
- #K1. The wrong "group morality" turns out to be deadly:

Part #L. Characteristics of the "group morality" of the village Cielcza in years 1957 and 1958:
- #L1. The uniqueness of the "group morality" of the village Cielcza years 1957 and 1958:
- #L2. Attributes of the "group morality" of inhabitants of Cielcza from years 1957 and 1958 - i.e. in times when I lived in there:
- #L3. The "moral principle" of the Cielcza villagers, stating "do NOT implement immoral orders":
- #L4. The formation of the "group morality" in the village Cielcza into the so-called "self-deadlocking configuration":
- #L5. The presence of so-called "10 righteous" in Cielcza and their impact on the moral atmosphere and fate of the village:

Part #M. So in what manner other communities can liken their lives to the life in Cielcza described here?
- #M1. The key to a harmonious and happy social life is to practice the right kind of the "group morality":

Part #N. Summary, and the final information of this web page:
- #N1. Summary of this web page:
- #N2. How with the web page named "Topics" one can find totaliztic descriptions of topics in which he is interested:
- #N3. Emails to the author of this web page:
- #N4. A copy of this web page is also disseminated as a brochure from series [11] in the safe format "PDF":
- #N5. Copyrights © 2017 by Dr Jan Pajak:

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